Over the years, as a would-be writer, I jotted words into notebooks which I stashed away for decades.
There are freewriting efforts, poetry, observations, quotations and many abortive attempts at stories and novels in there. Many more than I remember.
Nearing 72, I feel the need to perform archaeology on the life hinted at in those notebooks. They run from the early 1970s until today. It is difficult to gauge their interest, if any, to others, but I still hope that a stray insight or quote resonates with the occasional reader.
I only seek to make more sense to myself.
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Good title – Halls of Sun, Corridors of Rain. (1986)
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To the adequate expression of our truest and deepest feelings. These are the solid things. (1977)
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This is ridiculous. Here I am a grown man at 26, and with a few words of criticism, I’m about to cry. (1977)
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Mad as a bag of cats. (2018)
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See people’s characters relative to the deals they attempt to make with the essential emptiness of human life. The terrifying emptiness. The fecund emptiness. (1987)
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Is this a real thing? In bug-ridden country, tie dragonflies to shoulders to chase away the bugs. Catching them must be a trick. (1987)
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“Reason – by which I mean the ability to grasp the moral sense, not just the ‘facts’ of reality….” — Erazim Kohak (1987)
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The true sacred life doesn’t lend itself to institutionalization. (1970s)
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The task of culture is to provide the individual with the conviction that he is an object of primary value in a world of meaningful action. (1970s)
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So much is expressed by the spirit with which people move their bodies as they walk. (Early 1980s)
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Confucius: “Look closely into a man’s aims, observe the means by which he pursues them, and discover what brings him contentment. How can a man hide his character?” Also useful for writing. (Early 1980s)
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Having a notebook and being a ‘writer’ gives you permission to be anywhere, watching anything. (Late 1980s)
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At a café, an older woman eating cake, sipping coffee with a kind of desperation. Her lower face, when she looks at people talking is mute, stiff; only her eyes show feeling. She’s slightly buck-toothed, and keeps her mouth closed as if to hide. (Late 1980s)
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“Three things are to be considered: a man’s estimation of himself, the face he presents to the world, and the estimate of that man made by other men. Combined they form an aspect of truth.” — Paul Scott (1980s)
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“A reader should want to know the character infinitely.” — Arturo Vivante (1980s)
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Colin Turnbull studied the Mbuti in Central Africa and found they don’t have a specific word for ‘god’. “The closest is the word ndura which can be translated as ‘forest’. … Ultimately, ndura does mean the forest, but more than that it means forestness. And this is the quality of life by which they measure everything that is good in their lives. All that is positive is related to ndura, this life-giving quality.” (1984)
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“We no longer recognize spiritual pain, the distressed soul, although we suffer from that disease more than any other.” — Michael Shallis (1985)
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When my brothers and I were kids, whenever we tasted something good, we wanted to make it into a sandwich. “Hey, Ma, I want a peach sandwich….” (late 1970s)
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Sun sinks low
Cloud shadows ride
the mountains
Purple and yellow flowers (1988)
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Note: To be continued, probably.
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